Home > Recollections of My Nonexistence A Memoir(2)

Recollections of My Nonexistence A Memoir(2)
Author: Rebecca Solnit

   At the time I went house hunting I lived in a tiny room with a window onto a light shaft that was nevertheless luxurious for having its own bathroom in that residential hotel whose other rooms had shared bathrooms down the hall. The entire building shared a single dimly lit kitchen where your food would be stolen from the refrigerator or swarmed over by roaches or both. The other residents were people whose lives seemed to have not turned out well. I was nineteen and my life had not turned out yet; I was still early in the process of trying to figure out who and how to become, the usual task for someone that age. (I had taken the GED at fifteen and started community college full time at sixteen, transferring to a four-year college at seventeen; at nineteen I was a senior at San Francisco State University, the working-class college out in the windy southwest corner of the city.)

   I got on the 5 Fulton near city hall and the bus took me past the housing projects, past a Fillmore Street church where a group of somber black men in suits were gathered outside for a funeral, past ornate old wooden houses and corner liquor stores, up a rise to Lyon Street, where I stepped off, and the bus lumbered on to the Pacific. I found the address, a building with a recessed front door that had, like a lot of the others nearby, an ironwork gate added for more security. The doormat inside was attached to the mail slot with a rusty chain and lock. I rang the manager’s doorbell, trudged up the first flight of stairs when he buzzed me in, and met him at the doorway of his apartment on the second floor, from which he dispatched me to the third floor to see the apartment directly above his.

   The place astonished me with its beauty. A corner studio whose main room had a south and an east bay window through which light cascaded. Golden oak floors, high coved ceilings, and white walls with rectangular panels of molding. Glass-paneled doors with crystal doorknobs. A separate kitchen with another east-facing window that would explode with morning light when the sun came up over the big house across the street. It seemed luminous, a little unearthly, a place from a fairy tale, immense and exquisite compared to the spartan single rooms in which I’d mostly lived since I’d left home shortly after I turned seventeen. I floated around in it for a while, then went back downstairs and told the manager I wanted it. He said, kindly, “If you want it you should have it.” I wanted it passionately; it was more beautiful than anything I’d ever dreamed I could have, and being in it seemed like a dream itself.

   He was a big black man of sixty, tall, stout, strong, clearly once very handsome, still an impressive figure with a low, rumbling voice, and if he was dressed that day as he was most days I knew him, he was probably wearing overalls. He brought me into his parlor. That Super Bowl Sunday afternoon when a local football team was in the game and a roar would go up from homes throughout the neighborhood with every score, he was watching black men play the blues on his big TV sitting on its own table near the six-sided green-felt poker table, the light outside filtered through old-fashioned wide-slatted blinds over his bay windows. When he handed me the rental application, my heart fell. I told him that I had already been turned down by the slumlord management company whose name was at the top of the form. One of the employees had disdainfully dropped my application into the wastebasket next to his desk while I looked on; I didn’t make enough money to meet their minimums.

   The building manager told me that if I got a respectable older woman to apply, he wouldn’t tell them of the deception. I took up that offer and asked my mother, who had often refused to go out on a limb for me, if she would. This time she did, filling out and submitting the form. The management company was not suspicious about why a white homeowner who lived on the other side of the Golden Gate Bridge wanted the apartment—I think she said something about being closer to work, because she kept the books in a talent agency in the city. They probably gave it to her by rote as the most financially impressive applicant for a small place in a black neighborhood.

   For the next eight years, I paid my rent every month by buying a money order and signing her name rather than mine to it. The lease specified that the person who’d signed it be the person who lived there, so I did not officially exist in my home that was not officially mine. Though I would end up spending so many years there, I felt for a long time that I might be chased off at any time and should be as invisible as possible, which reinforced a tendency toward furtiveness, a habit of trying to go undetected, that I’d developed as a child. At some point, the property management company found out that the resident was not the signer of the lease and asked the building manager what was going on. He vouched for me as a quiet, responsible tenant, and nothing happened, but I still felt precarious.

   James V. Young was the building manager’s name. I always called him Mr. Young. Sometime or other he mentioned that I was the first white person to live in the building in seventeen years. The other residents were mostly older couples, though a single mother and her friendly daughter lived in another one of the studio apartments in that building, which had seven apartments opening off the stairwell on two stories, above a ground floor of garages. That I had moved into a black neighborhood was something I had not yet grasped; it would teach me many things over the years to come, and I would stay so long that when I left, I left a middle-class white place whose buildings remained largely unchanged beyond fresh paint, but where everything else was transformed and something vital had died.

   I changed too; the person who moved out in the twenty-first century was not that person who’d arrived all those years before. There is a thread of continuity. The child is mother of the woman, but so much happened, so much changed, that I think of that spindly, anxious young woman as someone I knew intimately, someone I wish I could have done more for, someone I feel for as I often do for the women her age I meet now; that long-ago person was not exactly me, not like me at all in crucial ways, but me anyway, an awkward misfit, a daydreamer, a restless wanderer.

 

 

4

 

 

   The word adult implies that all the people who’ve attained legal majority make up a coherent category, but we are travelers who change and traverse a changing country as we go. The road is tattered and elastic. Childhood fades gradually in some ways, never ends in others; adulthood arrives in small, irregular installments if it arrives; and every person is on her own schedule, or rather there is none for the many transitions. When you leave home, if you had one, when you start out on your own, you’re someone who was a child for most of her life, though even what it means to be a child is ill-defined.

   Some people have others who will tend and fund and sometimes confine them all their lives, some people are gradually weaned, some of us are cut off abruptly and fend for ourselves, some always did. Still, out on your own, you’re a new immigrant to the nation of adults, and the customs are strange: you’re learning to hold together all the pieces of a life, figure out what that life is going to be and who is going to be part of it, and what you will do with your self-determination.

   You are in your youth walking down a long road that will branch and branch again, and your life is full of choices with huge and unpredictable consequences, and you rarely get to come back to choose the other route. You are making something, a life, a self, and it is an intensely creative task as well as one at which it is more than possible to fail, a little, a lot, miserably, fatally. Youth is a high-risk business. Once, around the time I moved into Mr. Young’s building, I was approached as I walked across a plaza near city hall by members of a cult. In the early 1980s, the cults that had done so much damage through the 1970s had yet to fade away. They seemed to be the consequence of turning loose into the anarchic freedoms of the era people raised to obey authority. As a seemingly radical way to return to the conservatism of blind obedience and harsh hierarchy, they were a crevasse between two modes of being into which many people fell.

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