Home > The Malta Exchange(76)

The Malta Exchange(76)
Author: Steve Berry

“What do you want me to do?” Hahn asked. “The Americans have asked for my help in identifying the men from the boat.”

“Help them. It doesn’t matter. Be cooperative. Let them investigate the boat and the four men. That will lead to the Knights of Malta, not to Kastor Gallo or you.”

He could see that his friend agreed.

“Are you ready?” Hahn asked.

“I am.” He reached out and shook Hahn’s hand. “You’ve been a great help. But there’s a problem at the chapel. Two of our brothers became greedy. They wanted more. I had to deal with them.”

“I hate to hear that.”

“They left me no choice. I need you to return there and bury them with Kastor. He’s at the bottom of the guva, as are they. There’s a rope and shovel there, too. Use them to clean things up. We can’t risk anything being found. So far everything has gone perfectly and nothing leads back to the chapel. So let’s finish this.”

He knew his old comrade would not protest. Hahn was coming with him to the Vatican, eventually becoming the operational head of the Entity. Another reason why Danjel Spagna’d had to be eliminated. Having his man in charge of the world’s oldest intelligence agency would be nothing but a plus. Though he would have preferred to do this alone, Proverbs again was instructional. Iron sharpens iron, and one man sharpens another.

“I’ll get it done,” Hahn said. “You go become pope.”

“I have all of Spagna’s information. It should be more than enough to convince the right votes.”

He walked back to his car.

Pleased.

All that remained was to read the third part of the trinity.

Constantine’s Gift.

 

 

CHAPTER SIXTY-TWO


A new consciousness of personal human dignity has emerged across our empire. Men feel the infinite value and responsibility of a new life. But within their realm of imposed happiness a strange thing is happening. As naturally as they have rejected the former political structure, men have begun to seek a religion of a more personal and intimate nature.

It is admitted that when in recent times the appearance of our Savior Jesus Christ had become known to all men, there immediately made its appearance a new religion, not small, and not dwelling in some corner of the earth, but indestructible and unconquerable, because it has assistance directly from God. This religion, thus suddenly appearing at the time appointed by the inscrutable counsel of God, is the one that has been honored by all with the name of Christ.

It is true that religion and civilization advance together. But it is equally true that religious creeds and practices can often lag behind civilization. We find that situation at present with the lingering of the pagan gods and the emergence of a new Christian faith. We find a further example of this with the new Christian faith fighting within itself, so many varied views as to what should or should not be believed. So many different ideas as to who and what is God and who and what is our Savior.

Any religion must reflect the pure ideals of the society in which it exists. Its practices and sacrifices can only be as the general sentiment allows. No new religion can easily claim the soil where other gods have long been worshiped. To survive, a religion must have structure, rules, order, and, most important, consistency. The following mandates are offered as a means to protect that which we have created:

Always remember that an Angry vengeful God is preferable to a benign, loving entity. We must Proclaim that Obedience and compliance with God’s directives is the only way to obtain eternal peace in heaven, while disobedience leads to everlasting suffering. The fear of that perpetual suffering should be used to keep the faithful under our control. The faithful can never forget that the only salvation from their fear comes from the Christian faith, its Doctrine and practices never open to question, their obedience absolute.

Sin is the mechanism whereby control will be enforced. For the Hebrew nation the Ten Commandments, which Moses first delivered, have long stood as their basic tenets. But we need more. A list of Sins should be created, a list that adapts with the times, each sin designed to instill fear. There must be a clear belief that a failure to obtain forgiveness of sin places the immortal soul in the gravest of danger, with forgiveness obtained only through the Christian faith. This concept should begin at birth with a belief that all men are born into the world with sin. Never will they dwell with God unless there is absolution for this original sin through the Christian faith.

Many of the prior religions fostered a belief that when one lifetime ends another begins, the cycle never ending. This spiritual immortality, this reincarnation, is surely comforting, but the Christian faith will offer only one physical life and One opportunity at eternal salvation. When that life ends the soul moves to either heaven or hell, both of which we must not only create but define.

Never can the failings of man be blamed on any lacking or deficiency in the Christian faith. Instead an adversary must be created. A diabolos, a spirit, a devil, who constantly poses challenges along the path to salvation. All of man’s sins and shortcomings must be blamed on this devil, who is always present, always tempting, never relenting, with the only path to resistance coming from Christian doctrine.

No spiritual abilities can ever be tolerated. Those who profess visions or an ability to speak with God are a danger. As treason is punishable by death, heretical thinking and acts must likewise know the wrath of God. Heretics can never be tolerated, their deaths a righteous calling, a warning to others that actions and thoughts contrary to the Christian faith come with dire consequences. Killing in the name of God is not a sin. Defending the faith with the spilling of blood is a duty we must never abandon.

Religion expresses itself in terms of the knowledge of the world in which it exists. If that be defective then religion likewise is defective. Never be afraid to change. It is the only way to survive. But never be anxious to do so, either.

Sacred objects are those things that man must not use or touch because they belong only to God. Creating these, whether they be churches, places, people, words, or things, is essential to rooting our Christian faith. Keeping them sacred through rules and punishment is equally important.

Priests shall become a special class unto themselves. I am the natural choice to ultimately lead those priests, as religion is a vital part of politics. The first duty of the state is to stay right with God and keep God on good terms with the people. The priests’ duty is to keep the people on good terms with me.

Above all, good bishops, the Essence of Christianity must be in loving God and following him in faith, but it must also include upholding the authority of the Priests and believing in Christian doctrine without question. On this objective we must unite as the conduct of public affairs will be considerably eased if we take this step. The state of your individual lives will likewise be altered. Each of you will become far more in many varied ways. That which once divided us seems now quite trifling and unworthy of such fierce contest. Let us rejoice in unity.

 

 

CHAPTER SIXTY-THREE


Pollux stopped reading the parchments.

The Latin appeared on both pages in thin straight lines with minimal margins. The black ink was heavy, but mostly faded to gray thanks to seventeen centuries. He sat in the plush cabin of a private jet, flying north toward Rome. After leaving Kevin Hahn at the tower, he’d made it to the airport on Malta without incident, tossing the contents of the duffel bag away in three different dumpsters he’d passed along the way. The Glock was thrown into the ocean from a cliff. All of the evidence was now gone. He’d also stopped in Mdina and retrieved Kastor’s overnight bag, including his Vatican passport. His mind was tired from months of worrying, scheming, and dreaming. But in a few hours he’d be inside the Sistine Chapel. And not as an obscure knight in a nine-hundred-year-old brotherhood. But as a sanctae Romanae Ecclesiae cardinalis, a cardinal of the Holy Roman Church.

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