Home > The Toll (Arc of a Scythe)(23)

The Toll (Arc of a Scythe)(23)
Author: Neal Shusterman

But the steel mill manager knew none of that. All he knew was that his services were required, and he found himself overcome with joy. It was almost as if the Thunderhead was speaking to him again …

… and he wondered what on Earth it had decided to build.

 

 

Part Two


TONE, TOLL, & THUNDER

 

 

A Testament of the Toll

Hear now, all who can discern true from fact, the indisputable account of the Toll, called forth from the beginning of time by the Great Resonance to walk among us, the Tone made flesh, in order to link us, the lost chosen, to the harmony from which we have fallen. Thus it came to pass in the Year of the Raptor that the Tone heralded a new era with a call heard round the world, and in that glorious moment breathed life into the mind-machine of humankind, making it a thing divine, and completing the sacred Triad of Tone, Toll, and Thunder. All rejoice!

 

 

Commentary of Curate Symphonius

These first lines of the account of the Toll’s life set forth the basis of Tonist belief that the Toll was not born, but existed in a non-corporeal form until the Great Resonance caused him to coalesce into flesh. The Year of the Raptor is, of course, not an actual year, but a period of human history plagued by voracious appetites and vicious excesses. But if the Toll existed from the beginning of time, what of the Thunder, and exactly what is the mind-machine? While there has been much debate, it is now generally accepted that the mind-machine refers to the collective voices of humankind called to life by the Great Resonance, which implies that humanity itself was not actually alive until the Tone resonated in flesh. In other words, humanity existed only as an idea in the mind of the Tone until that moment.

Coda’s Analysis of Symphonius

In studying the commentary of Symphonius, one must take his broad conclusions with a grain of salt. While no one questions that the Toll existed as a spirit-entity at the beginning of time, his or her presence on Earth can be traced to a specific time and place – and the assumption that the Year of the Raptor was not an actual year is ludicrous, when evidence exists to show that time was once counted in cycles of planetary rotation and revolution. As to what the “mind-machine” refers to, Symphonius’s opinions are merely that: opinions. Many believe that the Thunder refers to a collection of human knowledge – perhaps with mechanical arms for the rapid turning of pages. A library of thought, if you will, roaring into consciousness after the arrival of the Toll on Earth, much like thunder follows lightning.

 

 

12


The Broken Bridge


The Year of the Raptor was gone; the Year of the Ibex had begun. But the bridge – or what was left of it – knew no such distinctions.

It was a relic of a different age. A colossal piece of engineering from a complicated and stressful time, when people ripped out their hair and tore their clothes, maddened by a thing called traffic.

Things were much easier in the post-mortal world, but now stress and complication had returned with a vengeance. It made one wonder what else might return.

The great suspension bridge was named after the mortal-age explorer Giovanni da Verrazzano. It marked the approach to Manhattan – which was no longer called that. The Thunderhead had chosen to rename New York City “Lenape City” after the tribe who sold it to the Dutch all those years ago. The English had then taken it from the Dutch, and the newly born United States of America had taken it from the English. But now all those nations were gone, and Lenape City belonged to everyone – a towering place of museums and lush high-line parks wrapping like ribbons between the pinnacles of skyscrapers. A place of both hope and history.

As for the Verrazzano Bridge, it ceased to serve its function many years ago. Since no one in Lenape was in a rush to get from one place to another anymore, and since arrival in the great city should take one’s breath away, it was determined that the only acceptable way to arrive in Lenape City would be by ferry. So the various bridges were shut down, and from that moment forward, visitors would now pass through the Narrows like immigrants of old coming to seek a better life, and be greeted there by the great statue that was still called Liberty – although its green copper had been replaced by gleaming gold, and its flame fashioned from rubies.

Copper aspires to gold, and glass to a precious gem went the famous words of the last mayor of New York, before he stepped down and allowed the Thunderhead full dominion. “So let our city’s crowning glory be rubies in a setting of gold.”

But even before visitors saw Miss Liberty and the shimmering skyscrapers of Lenape, they had to pass the two towering Verrazzano pylons. The central portion of the bridge span, having fallen into disuse and disrepair, had come down in a storm before the Thunderhead had learned ways to temper the extremes of weather. But the monolithic arches on either side remained. The Thunderhead deemed them pleasing in their simple symmetry, and established teams to manage their upkeep. Painted a muted cerulean frost that was almost the color of a cloudy Lenape sky, the Verrazzano pylons managed that miraculous architectural feat of both blending in and standing out.

The roadway approaching the western arch had not fallen with the rest of the span, and so visitors could walk along the same fragment of road that mortal-age cars had once driven to a glorious photo spot directly beneath the arch, where one could view the great city in the distance.

Now, however, visitors were of a different sort, because the spot had taken on new meaning and a new purpose. Several months after the sinking of Endura, and the sounding of the Great Resonance, Tonists claimed the location as a relic of religious significance. They said there were many reasons, but one stood out above the others. The pylons resembled, more than anything, inverted tuning forks.

It was there, beneath the arch of the western pylon, that the mysterious figure known as the Toll held court.


“Please tell me why you wish to have an audience with the Toll,” said the Tonist curate to the artist. She was at an age no one in their right mind should allow themselves to reach. Her skin sagged off her cheekbones and had a rumpled look about it. The corners of her eyes looked like two tiny accordions that had fallen open on one side. The texture of her face was amazing. The artist had an urge to paint a portrait of her.

Everyone hoped that the Year of the Ibex would bring better things than the previous year. The artist was one of many who sought an audience with the Toll as the new year began. He was less in search of grand answers than he was in search of personal purpose. He wasn’t foolish enough to think that some mystic would erase the issues he had faced all his life – but if the Toll actually did speak to the Thunderhead, as the Tonists claimed, then it was at least worth the effort to inquire.

So what could Ezra Van Otterloo tell the old woman that would earn him a chance to speak to their holy man?

The problem, as it had always been, was his art. For as long as he could remember, he had felt an insatiable need to create something new, something never seen before. But this was a world where everything had already been seen, studied, and archived. Nowadays, most artists were satisfied painting pretty pictures or just copying the mortal masters.

“So I painted the Mona Lisa,” a girlfriend back in art school had said to him. “What’s the big deal?” Her canvas was indistinguishable from the original. Except that it wasn’t the original. Ezra couldn’t see the point – but apparently he was the only one, because the girl received an A in the class, and he got a C.

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