There are also, ironically, speculation threads about other serial killers and killing sprees. Some are hashing over old cases. Some are genuinely trying to connect dots. Trying to do some good.
On the fourth page of threads one catches my eye: a post about missing young men. That’s unusual enough to make me look closer. The poster has the thinnest of evidence. Sketchy logic. But something makes me slow down and read more carefully. The writer is piecing together disappearances from all over the southeast, and I know one of those names.
Remy Landry.
What the hell?
I back up and read the whole thing again, and as I do I feel a cold shiver run up my spine. Yes, the evidence is thin, but he could be right. There may be something going on here. His conclusions are bullshit and have to do with Satan worshippers, but these cases do seem, on the surface of it, to have common links.
I pick up my phone and call Gwen. I get voice mail, and I read her the pertinent parts of the post. Then I say, “Could be that Remy’s just one victim. If this proves out, you could be looking at half a dozen connected cases. Maybe more. So . . . watch yourself. Because if this is correct, if there is somebody out there picking young men off and making them disappear . . . they know how to get to people quietly. Call me.”
I shut down the laptop and lie awake, staring at the ceiling, until I finally give up and flip on the TV and get another overpriced miniature bottle of liquor.
13
GWEN
The Gospel Witness Church isn’t exactly the megachurch I’d envisioned; the South normally goes in for massive structures in their houses-of-holy, but this is a modest, cheap clapboard chapel that’s clearly in need of repairs and a fresh coat of paint. The message sign board out front that faces the street is sun-faded and antique. The message spelled out in black slide-in letters says BEHOLD! I COME QUICKLY! and I have to snort-laugh at the double meaning that was probably unintentional. This doesn’t look like a place that has a sly sense of humor, at least not at Jesus’s expense.
It’s late afternoon when I pull into the mostly empty parking lot; it’s also a Friday, which means there’s probably no evening service, since Pentecostals lean toward Sundays and Wednesdays, though there could be Bible study or other classes this evening. If there are, they’re not popular.
I slide my rental car into a parking space off to the side, near a cluster of bushes losing their leaves. Opening the car door slaps me with a blast of chilly wind. I don’t have a coat; I hadn’t needed one for Louisiana. I duck around to the trunk and open my suitcase to find my blazer jacket. Under that lies my gun with the trigger lock in place, and the ammo stored in a separate locked box. I open both, load the gun, don the shoulder holster, and ease the Sig Sauer into a comfortable position. Jacket on after. I grab my purse and lock the car as I leave it.
The sound of the horn’s beep will probably alert people inside, if they’re paying attention.
I try the church’s main doors. They’re locked. Always-open doors in city churches went out of favor about the same time that serial killers and drug addiction became front-page news; can’t really blame them for scheduling the faithful. I go around to the side. There’s a worn wooden door with a push-button, cracked doorbell and a sign that says OFFICE.
I ring.
The door opens, and a very young white man with a very short haircut says, “Hello, can I help you?”
“I’d like to talk to the pastor, please,” I say. “Is he here?”
“No ma’am, I’m sorry, he isn’t available.” He starts to close the door. I put a hand on it, but I make sure to keep myself looking meek. Well, as meek as I can.
“I just—I just really need to talk to someone,” I tell him. I channel the woman I used to be, back when my name was Gina Royal: hesitant, uncertain, submissive. I change my body language. I thicken my voice and make it more timid. “Please. I really need his help!”
It’s a scam, and I’m slightly ashamed to use it, but it works. The young man’s eyes widen, he opens the door wider, and he looks over his shoulder at someone I can’t see. He must get permission, because he steps back.
I give him a grateful smile and go into the office. It’s suffocatingly small, crowded with a battered old desk. A clunky, ancient desktop computer takes up much of the space on top. Cheap metal utility shelves hold stacks of paper and printed materials. There’s an avocado-green landline telephone perched on the desk’s corner that dates from about the same period as the computer, and a collection of porcelain angels occupies the rest of the available space. The gray carpet underfoot feels threadbare, and looks worse.
The desk has no one behind it, and I realize it must belong to the young man facing me; there’s another narrow doorway to my right, and beyond that a slightly larger office with a nearly identical desk, minus the angels and computer.
And an older man rises from the chair behind it as I go that way.
“Ma’am,” he says, and extends his hand not to shake mine, but to indicate the visitor chair set opposite. “Sorry about that—we were just closing for the night. I’m Pastor Dean Wallace, how may I help you?”
I’m reading him the second I see him. He fits the southern-pastor profile: dark hair swept back in a stiff style that hasn’t been popular anywhere else since the 1980s, milk-pale skin, a sober dark-blue suit. No tie, but then, he’s not at the pulpit today, so this must be his version of Casual Friday. He seems to be genuinely welcoming, if a little frustrated at staying late. I sit down in the visitor chair; it’s a stiff, wooden thing with no comfort but a lot of structure. I’m careful to keep my jacket from gaping to show the gun, and I fold my hands primly in my lap. Body language is everything when you’re trying to play to preconceptions. “I’m sorry, could we . . . shut the door?” I only meet his gaze in fast glances.
“Ma’am, I’m about to head home,” he tells me, and I can see he’s a little doubtful. “Maybe we could take this up tomorrow . . .”
“It can’t wait,” I tell him. “Please? I promise, I just need to talk for a few minutes. It would mean so much to me.”
I think I might lose him, but then he nods and forces out a smile. “All right,” he says. He steps around me and goes to close the door, and I have a chance to study him as he passes. The light’s not great in here—the window faces east, so darkness has already descended on this side of the building, and there’s only a single, weak desk lamp illuminating the room. He has a jowly face that falls naturally into an expression of disapproval; he’s fighting to look engaged, and I think he’s telling the truth that he’d like to be out of here and on his way home.
I don’t know what I think about him. Not yet.
He looks at the young man in the other office and says, “You go on home, Jeremy. I’m fine here, I’ll be along shortly. Tell your ma to keep dinner waiting.”
“Yes sir,” the young man—his son?—says, and the pastor closes the door. He looks around and, as if realizing how dim it is, turns on an overhead fixture. That’s too bright, and it reveals shabby carpet curling in the corners, dust on shelves. He goes back to his desk and regards me from the safety of the barrier between us.